Both the charismatic Evangelical and the Eastern Orthodox have a mutual tilt, that is, a bent toward disenchantment. Either seeking more concrete and direct revelation by an ecstatic oracle or a room filled with wood, stone and canvas as instruments both liturgical and pedantic, the outcome is the same. And what it displays seems to be a dissatisfaction with the mundane appearance and nature of the simple Word and Sacrament, which is more mystical and incarnational than either the charismatic or the iconologue may claim to be. (more…)
But the “excitement” of Easter cannot be given to man by man himself. Even more than his exinanition, Christ’s exaltation is the consequence reached by God himself through his power in action. God himself is the rector and the master and the king of this whole history which is his covenant with us. Either we understand God as master and subject of this history or we do not understand this history at all. Thus the question we have to answer now is not: “Can I admit that all this has occurred?” but: “Where do I stand vis-à-vis God the master? Do I live ‘with’ God? Do I live in keeping with God’s deeds?” And since we know these deeds mainly and primarily through the Scripture, the question of faith is first a question of reading the Bible. One cannot pray without reading the Bible, without getting a knowledge of the divine history directed by God wherein we discover what we need: faith in God the rector and sovereign and living master of Christ’s history which “comprehends,” that is, embodies, sums up, locates and fulfills our own history.
~Karl Barth “The Faith Of The Church”